Tuesday, March 31, 2009

Just a Few Shots



The Emperor Justinian ordered the construction of the Hagia Sophia (Holy Wisdom) during the 6th century. Built on the basilica style, the sheer size of the structure can't be imagined until you walk in the doors. Constantius, the son of Emperor Constantine, constructed the first church building on this site but it and the structure that replaced it were both destroyed by fire. When Islam conquered the region the minarets were added and the frescoes and mosaics, such as the one below, were covered. Today it is a museum and the Christian art is being restored.


Wednesday, February 18, 2009

On Relics and Things

My wife and I are in Istanbul, Turkey as I write this. It has been an interesting two days here. On day one we saw the Blue Mosque, Hagia Sophia, a huge cistern, and Korah Church.

Of greatest interest to me was Hagia Sophia. The present iteration of that church owes its existence to the Emperor Justinian. Two previous buildings occupied the spot prior to the current huge domed structure. Constantius, the son of Constantine, built a church with a wood roof on the site several hundred years prior to Justinian's structure. That building burned and another erected. It, too, burned when riots broke out following chariot races at the nearby Hippodrome. The present building served as the patriarchal church for the bishop of Constantinople until the city fell to Islam whereupon it was converted to a mosque.

Today we visited the Egyptian spice market, sailed on the Bosphorus, and visited Topkapi Palace, the home of the Ottoman sultans. This immense structure is home to much of the finery attached to the sultanate. One display featured religious relics associated with Islam. As we viewed the exhibit we saw Moses' rod that budded, Joseph's turban, and the forearm of John the Baptist. We also viewed Mohammed's footprint and other relics associated with the Kaaba and Mohammed. If you believe those things are what they say they are I have a bridge to sell you located in Arizona near the Colorado River!!!

I always assciated the collection and worship of relics with Roman Catholicism but I'm sure it exists to some degree in many religions. Frankly, I think it is a lot of superstitious nonsense, but hey, I saw the rod that budded! Someone once said there are enough Catholics with a piece of the cross to reconstruct dozens of crosses. Relics were a big deal before the Protestant Reformation and, for some, they are a big deal today. Consider for instance all the stuff that goes on about the Shroud of Turin or those who brought splinters back from the Ark on Mount Ararat. I guess if that's the sort of thing that turns you on it is just the sort of thing you'd be interested in.

I certainly don't need some stupid relic -- real or imagined -- to bolster my faith! I have the testimony of reliable witnesses in "the Book." Its testimony to the resurrection of Jesus in space and time is enough for me!

Now, having said all of that, my wife and I leave Istanbul tomorrow for a trip to Cappadocia followed by a tour of "the seven churches of Asia." Read the first chapters of Revelation for a comprehensive list of these churches. I'm looking forward to visiting Ephesus, Philadelphia, Smyrna, and the other churches in the list. I'm not looking for relics! I'm looking for a better understanding of the historical settings for the early church. I'll tell you more about it as we go along.

Tuesday, November 04, 2008

Silence isn’t golden

Bob, the president of my civic club, met me as I headed toward the restaurant doors to ask if I would offer the "thought for the day" (read prayer). I gladly agreed. Over the years I've belonged to three well-known civic clubs. Because of my choice of occupation, I guess, I almost became the "official prayer" in each club. No one ever suggested I should edit my prayers or compromise my convictions … until today.

After I offered the prayer I closed as I always do invoking the name of my Lord Jesus. Once we returned to our plates of bacon, pork sausage, eggs, and potatoes, one of the club members sidled to my table to offer me some "friendly advice." I shouldn't pray in Jesus' name at club as there are Jewish members. Evidently the bacon and pork sausage doesn't offend them, but a prayer in the name of a Jewish Rabbi does. Go figure!

It strikes me again how negative our culture's attitudes toward Christians and Christianity have become. Christians are to tolerate and respect the views and convictions of others but rarely is that same toleration and respect extended to believers. Christians who hold strong convictions must compromise those convictions so not to offend those who have no convictions, few convictions, or, at minimum, different convictions. It didn't matter that by telling me, in a friendly manner of course, what I could or could not pray I was offended. I mean, after all, I've opened sessions of the Idaho State Congress and no one told me I couldn't pray "in Jesus' name." I offered prayer on an almost weekly basis at the clubs I joined in Boise, ID, and North Canton, OH, and no one criticized me or told me I couldn't or shouldn't pray "in Jesus' name."

Oh, by the way, all these clubs had Jewish members as well as those who held no religious beliefs whatsoever. But, then, this is, after all, California. You might know that in the nation's most liberal state (except for perhaps New York) you are free only to express views that don't offend anyone else. You see, that's one of liberalism's strongest characteristics – intolerance.

More Christians have died because of others' intolerance than for any other reasons. It has been so since the days of the Roman Empire. Rome tried to stamp out Christianity for its intolerance. You see, Christians dared to say the only way to God was through commitment to Christ. So with the chopping block, the Romans refused to tolerate the intolerance of those who lovingly spread their message by word of mouth.

In honesty, I have to acknowledge that a few boneheads over the centuries tried to spread Christianity at sword point. Charlemagne conquered regions and races at the point of the sword forcing "conversion" at sword point. These conversions were rarely, if ever, heartfelt or genuine. Genuine Christianity can't be forced upon someone; it must come as a response to the "good news."

Christians are losing the "culture war" in this nation as revealed in the increasingly bold suppression and oppression of the Christian message, Christian values, and Christian people. For years now Christians have been the subject of a concerted effort to stifle their talk and their walk. The message to believers is, Keep your faith private and shut up in the walls of your home and your church and don't bug us.

Dear readers, I hope you see this for what it is – a blatant attempt to silence the message. Perhaps we need to hear once again the words of Peter the other apostles, "We must obey God rather than men!" (Acts 5:20) With the words of the Great Commission echoing in your ears, obey God!

Tuesday, September 23, 2008

Losing our Freedoms

Each election cycle endangers our freedoms. This is particularly true for Christians in this election. Recent news out of Arizona reports that Flagstaff is considering raising sexual preference to a protected status. By ordinance, then, the Flagstaff community would accord homosexuals the same protection as that afforded minority ethnic groups.

If this ordinance is not defeated it will have serious ramifications for the traditional Christian community. Jim Dorman, minister of Christ's Church of Flagstaff, reports that while churches would be exempt of the expectations of the ordinance the exemption only applies to ordained personnel. Members, unpaid ministry staff, employees of Christian schools, and even church janitorial services would not be exempt. The ordinance, if passed, would effectively impact a church's right to set membership standards or practice church discipline. Dorman points out that in certain cases church leadership would have to go before a Human Rights Commission to communicate why the church is choosing to be an agency of "discrimination." In worst case scenarios, the Commission could label the church "an agency of discrimination."

This is not just a problem for Christians in Flagstaff. If passed in Flagstaff, other Arizona communities will enact similar ordinances. Regardless of what promoters of such ordinances say, the result is a form of persecution against those who hold a reverence for clear biblical teaching which condemns homosexual behavior.

Other states are well down the slippery slope of decadent acceptance of deviant behavior. This year the California Supreme Court, one of the most liberal state courts in the country, determined that marriage could not be denied homosexual and lesbian partners. Palm Springs is marketing itself as the Gay Marriage Capital in the hopes that homosexuals from throughout the nation will come to the Coachella Valley to "get married." Christians and those favoring traditional marriage are promoting Proposition 8, which will call for legislation to clearly state that marriage is a union of one man and one woman. As of this writing, Proposition 8 is on shaky ground even though the state approved a similar proposition in a previous election. Similar legislation is on the ballot in several other states this year and I predict that most will fail. I pray I'm wrong!

In my opinion, there is a relationship between according sexual preference the recognition as a minority and permitting same sex marriage. Both are attacking the so-called equality issue as seen by the gay rights movement from different directions hoping to catch Christians and traditionalists in a pincer.

Once gay rights activists attain "equality" they will demand that anyone or anything standing in opposition to them be charged with discrimination and punished. The ultimate result will be the removal of tax exempt status from Bible-believing churches or the forced closure of these churches. Preaching or teaching that God condemns homosexual behavior will become discrimination and punished just as it is in Canada today.

Christians must stand up and be counted in this and future elections or the church of Christ will become as persecuted as the church elsewhere.

Thursday, September 11, 2008

Standing for Something

While attending the NACC this summer, I saw numerous friends and acquaintances. Even though I don't think the program has been much to write home about, I always enjoy seeing friends I've known for years.

Invariably, they want to know what I'm doing and where I've been. When I mention that I'm serving Camelback Christian Church their eyebrows go up. Camelback has a reputation! I suppose it's a deserved reputation. Dr. Joe Carson Smith, the founding minister, remains a conservative icon in the Restoration Movement. Camelback is seen as one of those "hold out" congregations that remain traditional in worship, philosophy, and theology.

Then, when I remark that I'm preparing a series of articles for "Restoration Herald," I got the same response. Mark Taylor, editor of the "Christian Standard," remarked something to the effect that I should try to get CRA to be less combative. You see, the Christian Restoration Association has long stood for the traditional Restoration Movement values and has, at times, been just that – combative.

My response in both cases has been, "The Restoration Movement needs churches like Camelback that aren't afraid to take a stand for biblical truth and the traditions of the Restoration Movement. The brotherhood also needs the CRA because someone needs to challenge the thinking that leads to directions destructive of the movement's values and purpose. All too often "the blind lead the blind" and everyone falls into a ditch. There is nothing wrong with change, but not all change is good, beneficial, or helpful. Someone has to challenge the thinking of those who would lead the churches, leaders, and brotherhood of the Restoration Movement down a primrose path leading to its destruction.

As I thought about all of this, there were several things that came to mind:

  1. Truth is often seen as negative. Those who "tell it like it is" are simply unpopular because truth cuts … and sometimes it cuts deeply. In our day of political correctness, tolerance, and "politeness" it isn't acceptable to simply tell the truth. Nonetheless, someone has to do it! Speaking about some of the challenges raised by the CRA one fellow wisely said, "Well, even the person who is consistently wrong is sometimes right!" Frankly, during the CRA's history its editors have been more right than wrong.
  2. There is a definite need to keep issues alive and open for discussion. Years ago during the inerrancy controversy, there were those prominent scholars and leaders who would have swept the whole discussion "under the rug." Had they been successful, the issue of biblical reliability would be more seriously questioned than it is – and it remains in question in certain circles. It has been said that "silence is not always golden; sometimes it is just plain yellow!" That is nowhere more evident than in upholding the movement's principles and values.
  3. Those of us who still believe in the Movement's values must remain vigilant. The agents of change will always be with us. Change is indeed sometimes good. Change can also be expedient or helpful. To take an approach, however, that anything that works or seems for the moment to be helpful is good is fallacious. Just because "it", whatever "it" is, works does not make it right! There are almost always unintended consequences and those who refuse to consider that enact changes that destroy. It is right for churches like Camelback, leaders like Joe Carson Smith, or agencies such as the CRA to speak out! All it takes to destroy a nation or a movement is for "good people to do nothing!"

I am happy to be associated with Camelback Christian Church and its heritage. I am happy to be invited to share insights with the readers of the "Restoration Herald." Do I always agree with everything? No, but then I sometimes don't agree with things I said or wrote a month ago! Still, I like what CCC and the CRA stand for. Frankly, I'm not too sure what some of our supposed brotherhood biggies and agencies stand for these days.

Saturday, July 12, 2008

Future of the NACC

For my readers who may not read Christian Standard or attend the North American Christian Convention this entry relates to both.

I attended the recent convention held in Cincinnati. Although the convention was not well attended (there were about 4,200 in attendance), it was probably one of the better conventions of late. I did not attend every session, but those I did enjoy those I did attend. I did not hear the two morning speakers because I tried to catch up on some grading for my summer Restoration History course. With only one exception, the evening speakers were interesting, easy to listen to, and had a decent message. Cam Huxford and Ben Merold were outstanding. Jud Wilhite is a smooth speaker and kept my attention, but I really didn't get much from his message. Honestly, though, I found it hard to listen to him because I kept thinking about the fact that the church he serves no longer maintains a weekly observance of the Lord's Supper as a central focus on their morning worship. As one might expect, eighty-two-year-old Ben Merold emphasized traditional Restoration values including the important place of baptism as the means of "putting on Christ" (Galatians 3:27).

The July 6 issue of Christian Standard features an interview with former convention director Leonard Wymore. The printed interview was not the complete interview. To get the full interview, readers must access Standard's web site – www.christianstandard.com. I found Wymore's evaluation of the NACC insightful. He attributes some of the convention's dropping attendance to the fact that convention leadership seems to have forgotten the needs of the smaller and mid-size church.

I would add that this is inevitable given that upper echelon leadership is nearly always drawn from the larger churches. In the past, larger churches were usually those with attendances of over 300 or more. Until the rise of the mega-church, congregations of that size were considered large, especially west of the Mississippi. As congregations grew larger NACC leadership tended to come from the growing mega-churches.

Although we will continue to have growing mega-churches with us for some time, there are still hundreds of small and mid-size churches in small towns and rural areas. Their needs get ignored by the mega-church leaders. I haven't done the research, but I often wonder if that is because there is a tendency to think these smaller churches aren't significant. While many may be dying, others are hugely significant in their communities and often see many won to Christ. They do not always fail to grew because they are stagnant or insignificant. Sometimes they fail to grow simply because movement from small towns and rural areas continue to swell the cities – and the mega-churches, I might add.

As long as the NACC aims its program to the large dynamic mega-church, the leaders of smaller churches will continue to lose interest in the convention. It cannot be assumed that smaller churches always want to emulate the methodology of the mega-church. Such methods often simply do not work in smaller towns and rural areas.

In the interview, Wymore also indicated that rising registration prices make it less likely that leaders from small to mid-size churches will attend. At this year's convention, in spite of $75 for early individual registration there was a $150,000 short fall in meeting convention expenses. Convention leaders made offering pitches at four sessions with offerings totaling $132,000 by the morning of the last day. In addition, sponsors funded workshops and ancillary sessions. Frankly, I hate to think what the convention's total cost was. Although I didn't listen to Jud Wilhite all that carefully, I did pick up on one thing he said that I thought convention leaders need to heed. Wilhite said that he and his congregation – Central Christian Church in Las Vegas – discovered they didn't need more resources; they needed to be more resourceful!

When I served with First Christian Church in Canton, OH, I also participated as a board member of the Ohio Christian Education Association. This inter-denomination group put on an annual convention second to none. The OCEA convention featured hundreds of workshops, a major speaker, excellent music, and tremendous resources. Everything about the OCEA convention was first class. More than 3,000 attended the three day event held in Akron, OH. Registration was generally less than $20 per person for early registration. Earlier this year the OCEA was literally snowed out and the convention lost $30,000. Still the resourceful leadership that plans the annual convention still had an equal amount in reserve for the 2009 convention.

In addition to the large church emphasis and the financial issues, I think there is at least other factor to the drop in interest in the NACC. Many conservative leaders are convinced the NACC leadership is no longer concerned with sound doctrine, biblical preaching, and cherished principles of the Restoration Movement. That may or may not be true, but with few exceptions the workshops continue to feature authors from outside the Restoration Movement. This fact and the multitude of book signing events lead to the conviction they all they want to do is sell books. It is thought that the "big name" draws, but for those of us who hold to the movement's principles there is little interest in hearing Bill Hybels or other big name denominationalists. Where once the convention featured Bible studies and delved into theological issues, the focus is now on pragmatics.

I hate to say this, but I am convinced that the days of the NACC are numbered. I think this is true for several reasons including all of those mentioned above. First, there is a decision to hold conventions to Cincinnati, Louisville, and Indianapolis with an occasional excursion west of the Mississippi. While this region is the heartland of the Restoration Movement it conveys the idea that churches in the west are unimportant. Second, rising transportation costs will only worsen participation from great distances especially for leaders from small and mid-size churches. Third, an ever-widening gap between the needs of mega-churches and smaller churches will continue unless the mega-churches and convention leadership effectively demonstrate their faithfulness to the principles of the Restoration Movement.

As Lee Mason, editor of the Restoration Herald, has said, "We need the NACC." Ben Merold has said, "If we didn't have the NACC, we would need something just like it." It would be a shame if a convention beginning in 1927 as a gathering of individuals would continue to degenerate into an assembly of leaders who only want to congratulate themselves on their successes.

Monday, June 23, 2008

On the Role of Elders

With apologies to my friend "Kent" of "Kent B. True," I just have to point out some stupidity found in the pages of a recent Christian Standard. It seems one of the brainiacs wrote an article on the role of elders. In the article, the author stated that we can discern from Scripture what an elders is "to be," but we don't much understand what an elder is "to do."

The author says that it was easy to understand the elder's role as shepherd in the first century or in rural America. Now that we live in the 21st century in mostly urban cultures we have to ask, now what? The rest of the article was the result of some reasearch on what contemporary elders do. What they do in the city is serve in an advisory capacity to the staff. Where do you find that role in the descriptive passages of the New Testament elder. Here is what I wrote as a letter to the editor of the Standard.

So we know what elders are but do we know what elders do? Apparently not! Not since we live in a 21st century culture that is often urban and can't identify with the role of shepherd. I have a theological word for that thought: balderdash!

Perhaps it would be a good idea for the author of the article to read They Smell Like Sheep and the Bible. It doesn't take a brain surgeon to realize that a church is comprised of people who are often as dumb as sheep. They still need someone to look after them and to minister to their needs just as much as they did when they lived in rural areas. Maybe those urban sheep need even more shepherding.

The issue isn't that we can't figure out what elders do, the real issue is that elders have abandoned their God-given responsibilities to a group of people who are at best an expedient for their roles are nowhere seen in the New Testament. The New Testament Church didn't have "a staff," it had elders. For a movement that began with a desire to get away from the laity-clergy distinction, our contemporary elders have permitted just such a distinction to exist. Why "the staff' is even using the title "Pastor" which rightfully belongs to an elder. Maybe what we need to do is adopt the denominational practice of letting "the staff" be the elders and the elders be the deacons and the deacons just be just another brand of peon in the church. We seem to be adopting all the other denominational stuff that seems to be so inviting!

Everywhere we look in the once biblically-oriented Restoration Movement we see the abandonment of principles taught in Scripture regarding the New Testament Church. I'm not much into patternism, but I still think there are principles that mean something and can be aptly applied to the contemporary church. We've supplanted the biblical principles of leadership for corporate practices complete with a Board of Directors (Elders) and a CEO, COO, CFO, and so on. We've replaced biblical principles of leadership with the pragmatism of so many irrefutable laws of leadership (with proof texts rather than real biblical support). I don't think elders should micromanage, but I think they should be overseers and superintendents who know what's going on and who know the difference between sound doctrine and false doctrine.

Okay, I now get all the perks of a senior citizen so you can write off my meanderings as the ranting of an old man, but you can't escape the fact that in the qualifications of elders listed in 1 Timothy 3, Titus 1, and Acts 20 you can find out what an elder is supposed to do. Their servant leadership is implicit in their qualifications. Maybe ... just maybe ... our folks need to spend more time in the Bible than in John Maxwell's tomes!

Michael Hines
Palm Springs, California