Inform yourself about "critical theory" or "critical race theory." It is Marxist based and imposes a non-Christian worldview. Not only that, it is divisive creating issues within churches and our culture. For a brief introduction to the subject I recommend Rich Hoyer's three July messages for Louisville's Lyndon Christian Church which contrasts the worldview of those adopting "critical theory" and those holding a biblical worldview. Others who can give you more detail can be found at shenviapologetics.com and the videos of Voddie Baucham, particularly those delivered at "Sovereign Nations."
Why the advice? Because the concepts of "critical theory" rest behind the Black Lives Movement, Antifa, and much of the social unrest in our nation. It under-girds the thinking of much of the radical Democrat party and is being taught in most of our secular colleges and universities.
However, even more importantly, it is making its way into the Christian Churches and Churches of Christ in dramatic fashion. A history professor at a well-known and respected Christian university in "our" fellowship adopts its concepts. Many preachers, without a personal awareness, adopt the language, and thus the concepts, of "critical theory." How do I know. I am beginning to hear terms such as "white privilege," "equity," and "social justice" in sermons and articles. I'm sure most use those terms thinking in biblical terms, but in the language of "critical theory" and "critical race theory" they mean something entirely different. Even the term "racism" now has two meanings. One is traditional, the other can only be understood against the backdrop of the "critical theory" worldview. I'm sure most in our movement think of racism in terms of its traditional definition, but when used in the context of other "critical theory" terms means something quite different and extremely dangerous.
Church leaders, in particular, must -- absolutely must -- become familiar with the subject and its terminology. God gave the elders of Christ's church the responsibility of guarding the flock (Acts 20) and the qualifications for eldership include an awareness of false teaching in order to "refute those who contradict" (Titus 1:9).
